Two things
I detest
pretentiousness
narcissism
yet I am
an academic!
so really
I must hate
these things
mostly
in
myself
Scholarly writing and how to get it done. / And a workshop for my own ideas, scholarly and poetic
I am posting this as a benchmark, not because I think I'm playing very well yet. The idea would be post a video every month for a ye...
Two things
I detest
pretentiousness
narcissism
yet I am
an academic!
so really
I must hate
these things
mostly
in
myself
I dislike your inspirational quotes
though I don't dislike you
I dislike your facile memes
your taste for abstraction and sentimentality
"creativity" won't save anyone
from desperation and rage
on a bad day
a song might be written
a painting painted
it's still a bad day
I hate pretention
I tell myself
but do I?
In other people, sure
I root it out in myself
too, won't say certain words
the pretentious ones
but is that enough?
I was wondering about the sizzle of bacon
but that is just the sound that kind of thing makes
no more mysterious than any other
just like green plants reflects light
that looks green to us
that's our name for that kind of chromatic "sizzle" in our brains
I was hearing people's "vocal fry"
and "up talk" on the radio
then some nasal person being interviewed too
and judging them for those qualities
in their voices
I probably shouldn't do that
even if I don't like it
it will be ok
it's like judging the odors of herbs when I come in the house
I remember when I wrote my poem
"Delusions of Mediocrity." It was rejected by several
fine magazines. It was part of my "bad poem" project
so the editors were not wrong. They could have realized
that it was bad-on-purpose, not bad because I couldn't do
any better--or not--but it didn't matter. They were
right either way.
I don't care anyway for
"fine writing" or lyric epiphanies, and have poor
powers of observation. I can't carry a notebook around
and observe interesting things. That's
not how my mind works. Mostly in poems, I've found,
the interesting things in life don't fit, they get left out
along with the boring stuff that holds everything together.
For example, I suffered from horrible "earworm" as a kid, with
the line from a translation of Breton, "Jersey Guernsey
in sombre and illustrious weather." And with the opening of
Pound's "Seafarer": "May I for my own self / song's truth reckon /
journey's jargon." The suffering was intense
and persistent, but I had nobody to complain to
since it was of my own doing. (Now this example,
I don't know if it is interesting or dull,
or whether it belongs in this poem at all.)
Meditation cured my earworm
many years later. There are still tunes and phrases
rattling in the rafters, but I don't fear them
anymore. Perhaps the syndrome is the fear of catchy
musical and verbal cadences, not the words,
harmless in themselves.
Regret for the past is pointless, I decided
in a fit of insomnia last night. Regret implies that
we can do better now--something far from certain.
We should "regret" only the present, but try to change it
at the same time, by making it better, somehow.
Does that make any sense to you?
So much introspection is without value,
anyway, like keeping score
for a game no longer being played, moving pointless
mental tokens from one column to another, then never being able
to come up with the same count on successive attempts.
You get the idea.
I spend years introspecting in the wrong way
without gaining much insight into myself or others.
Insomnia too
is a name for something not bad in and of itself. (Sleep
comes as a relief, sure, but we never experience
that relief, waking up groggy much later.) After all,
insomnia gave birth to this poem, "Delusions of Mediocrity," a second
attempt to write a poem with this brilliant title.
Once I read
an article about how not to be a mediocre jazz pianist, but
since "mediocre" means average, then for me
that would be a vast improvement, right?
A Chopin waltz
lies abandoned on the music stand,
then it is not, as I come back to it again. It is not
difficult, maybe, but it is unforgiving. Why do my fingers
fly, improvising over "Bemsha Swing" but stumble over themselves
here? Yet I can't play those bebop clichés that sound so good
when other people play them.
I think of my childhood fantasies.
I wanted to play jazz piano, publish poems
in magazines (see above), and have a wife who wore lipstick.
Nothing too ambitious; most of that I've done, though
not exactly in the way I thought it would work out.
None of those things is really what I thought it was
going to be. They are subtly different, but in a way that
robs them of some portion of their inherent joy
and satisfaction.
Sometimes I wonder, too, why bacon
sizzles in the pan. I know sound is vibration
but what is vibrating here, the grease? I understand
how a drum makes noise, two drum heads vibrating
sympathetically and making the air inside
hum too (when struck with stick), and then
sound waves emanating from there.
The bacon, though,
I do not understand, I'd really like to know, but
it seems dumb to ask.
I wonder what came first, the words or the music? Did someone
"set" the words to music, or was the tune always there? It seems
dumb to ask, but I'd really like to know.
I wonder
why bacon sizzles in the pan. I understand how the drumstick
hits the drum head, causing the air inside the drum
to move, the other dream head vibrating sympathetically
and the air around the drum carrying the sounds waves, but
I don't know what vibrates in the pan. Is it the grease?
(I decide not to worry about the "flat' language
of my poems, not to worry about my poor
powers of observation. I hate epiphanies
anyway and "fine writing.")
Why do we need a theory only
of difficult things? Zen cured my ear worm, I might say.
Tunes still rattle in the rafters, but I don't care about them.
Other emotions, too, ebb and flow, dread, regret, rancor.
Joy even.
Insomnia is just the fear of insomnia, nobody says they
have insomnia at 11 in the morning, after all. Earworm is just
the fear of the persistent tune, not the tune itself.
"We don't have a theory of something being easy to do or of things going according to plan, things working out. Theory means something is difficult."
"I wonder why bacon sizzles in the pan. What is it that's vibrating? I understand why the drum head vibrates and moves the air inside, but not the bacon."
"There is a theory of poetic language, it might be wrong or right, but there is a theory of it, or several. But we have no theory of language not being poetic, the absence of whatever that is that is 'poetic."
"Why do we need that? We only need to know about the difficult cases, like the bacon. I literally do not know why it sizzles, yet it seems dumb to ask. When we understand, we move on, or so I'd thought."
"That what I'm saying, we have it wrong. Easiness is difficult to understand. We don't know how those easy things occur."
Chopin waltz abandoned on music stand
until it is not: I return to it. I wonder why
my fingers feel free playing "Bemsha Swing" but not
Chopin.
If you ask someone their favorite word
they will say love, not their favorite word
at all (if you ask me) but some pet idea;
they will never say naif or another
word quirky or fun to pronounce.
The same with sentences, they will
offer you a sentence that they endorse
but not one that has an interesting ring to it
like Beckett's "Je dors peu, et le peu que je dors,
je le dors le jour."
The idea that
if you could just adopt the proper attitude
toward everything, find not just terminology
but the right tone of voice to say those words,
that would settle things. Tweak your damn verbiage
and you'll do fine!
A recitation of a poem
is a musical performance, I read in a book on
Arabic Poetics. If so, what bad musicians you are,
poets and literary critics, actors.
***
Zen cured my earworm: there are still tunes
rattling around in the rafters, but they aren't
bothersome. Anxiety, too,
is just a normal emotion waxing
and waning. An anxiety
disorder is just giving too much importance to these
ebbs and flows. Is insomnia just
the fear of insomnia? Nothing in itself?
The relief at falling asleep can only be felt
on waking up, refreshed,
if even then: often the waking will be groggy.
Often, I'll only know I've slept
if I have also dreamt. That is my measuring rod.
***
I think of the absurdly detailed instruction manual
for the new water bottle, in several languages. My instruction
would be "fill, drink."
***
Why does prosaic mean dull? Where does my fear
of "flat" language come from? Why does bacon
sizzle in the pan?
I don't like those little "lyrical moments" but often I have wondered
why bacon sizzles in the pan. What is vibrating, exactly? I understand
the vibrating drum head, how it moves the air, but not
the bacon, yet it seems dumb to ask.
I wonder
why I don't like most poetry I read. I wait for packages to arrive,
books I've ordered myself. Many are disappointments,
nobody's fault.
My observational skills aren't great,
I've noticed. I don't have little epiphany puffs
just sometimes a funny phrase will pop into my head.
Chopin waltz abandoned on music stand
until it is not: I return to it. I wonder why
my fingers feel free playing "Bemsha Swing" but not
Chopin.
Sound of Wave in Channel by Stephen Ratcliffe
arrives today. Package left outside a door I rarely use
but they send me photo of this half-assed delivery
and I go down and get the package, on top of someone's
delivery of tissues:
Zen cured my earworm: there are still tunes
rattling around in the rafters, but they aren't
bothersome. Anxiety, too,
is just a normal emotion waxing
and waning. An anxiety
disorder is just giving too much importance to these
ebbs and flows. Is insomnia just
the fear of insomnia? Nothing in itself?
Why does prosaic mean dull? Where does my fear
of "flat" language come from? Why does bacon
sizzle in the pan?
The relief at falling asleep can only be felt
on waking up, refreshed,
if even then: often the waking will be groggy.
Often, I'll only know I've slept
if I have also dreamt. That is my measuring rod.
***
I think of the absurdly detailed instruction manual
for the new water bottle, in several languages.
If I could cut through that bullshit, then maybe
other kinds, too, would be vulnerable
to my keen intelligence? Alas, no.
I've been reading some letters and poems exchanged between Barbara Guest and Stephen Ratcliffe. It's a delightful book, just out from Chax books, and it's inspiring me to write a new kind of poem. By mistake they first sent me the Selected poems of Rachel Blau DuPlessis. Also a wonderful poet, but a kind of writing I don't relate to personally in the same way. They generously allowed me to keep that book too.
I think the way Ratcliffe writes allows certain things to get into the poem that I am not allowing into my poems. I won't imitate his style or procedure, those being unique to him; even less his tone of voice.
I don't like those little "lyrical moments" but often I have wondered
why bacon sizzles in the pan. What is vibrating, exactly? I understand
the vibrating drum head, how it moves the air, but not
the bacon, yet it seems dumb to ask.
I wonder
why I don't like most things I read. I wait for packages to arrive,
things I've ordered myself. Many are disappointments,
nobody's fault.
My observational skills aren't great,
I've noticed. I don't have little epiphany puffs
just sometimes a funny phrase will pop into my head.
I find the idea of having enemies silly
Where would I find one?
In alleyways of grief?
In forgotten childhood toolshed of twisted intentions?
What would I do with an enemy if I had one?
What enemy could harm me more than I have harmed myself?
****
What what I do with an enemy if I had one?
Plot slow revenge, steam open letters,
booby trap my poems?
***
We could do harm to each other
by turns, or both at the same time
Anger, hatred, be careful when someone gives these gifts to you
They are not very good ones
***
And what of lovers?
They are easier to find than enemies.
Not people to got to bed with
(Though there's that too!)
Or set up domestic arrangements
But anyone who will love you for a moment or two
Or deeply and long
I do not revere the wisdom of dreams.
Absurd, fragmentary, sexually 'inappropriate,"
they do not form cute little surrealist parables--
at most they are inane allegories of failure.
Writing them down, though,
with no apologies for these inadequacies,
as mere evidence of having slept in early hours
of the morning, I find they constitute,
over time, a chronicle of fruitful misunderstandings,
where error serves clear purposes if looked at
with a squint. Last night, for example, I dreamed
I had grown two inches in a week. taking pride
in my new height, until I awoke, not even disappointed
when I remembered this, my stature unaltered.
It is no hypocrisy, then, to write a book of dreams
while despising the dreams of other people, the whole damned
genre. The mistake is to look for beauty, coherence,
symmetry, the clarity of waking hours,
when their value lies in precisely the opposite.