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BFRC

I am posting this as a benchmark, not because I think I'm playing very well yet.  The idea would be post a video every month for a ye...

Saturday, August 31, 2024

Constraints

 Constraints limit freedom but generate invention. So, for example, if I had to translate a poem into English without using the letter e, I would be obliged to find inventive solutions instead of translating as I normally would.  

"Let the bride awake

the day of her wedding"

Most of these words have an e.  

Now, let's consider a more normal case: translating a sonnet into a sonnet.  Here the constraint is formal and metrical.  Lines will be metrical, and there will be a rhyme scheme.  I'm still trying to translate the semantic content.  These constraints will generate more semantic slippage. It is unlikely that a literal translation will automatically fall into metrical form! 

For many centuries in the English-speaking world, verse translations were almost always governed by metrical constraints: sonnets became sonnets, romances became ballads.  

This, I would argue, is the main driver of verse translation, not what Venuti says, the translator's invisibility.  

Retirado en la paz de estos desiertos,
con pocos, pero doctos libros juntos,
vivo en conversación con los difuntos
y escucho con mis ojos a los muertos.

Si no siempre entendidos, siempre abiertos,
o enmiendan, o fecundan mis asuntos;
y en músicos callados contrapuntos
al sueño de la vida hablan despiertos.

Las grandes almas que la muerte ausenta,
de injurias de los años, vengadora,
libra, ¡oh gran don Josef!, docta la emprenta.

En fuga irrevocable huye la hora;
pero aquella el mejor cálculo cuenta
que en la lección y estudios nos mejora.

Saturday, August 24, 2024

Plateau

 My piano playing is at a plateau.  When I thought about why this was so, the answer was clear: I practice the same way every time, so I am reinforcing everything I am doing now including whatever bad habits I might have. I might get slightly better at what I can already do over time, but there is not really any improvement.  

So yesterday, I practiced what I normally would, for 30 minutes. 

Today, I will do something different. I think I will play blues in Db.  I never do that, so it should stretch myself somewhat.  

[update: a plateau is not a bad thing.  When I switched back from the unfamiliar blues to what I normally would play I noticed an immediate gain in fluency. The Blues was noticeably stiffer. The good thing about a plateau is that it is stable. Still, the stretch is important as well.  I can alternate between plateau days and stretch days.] 

Dream of Monk

There was a jazz club where you could visit the past. I went in and noticed it was Monk playing in the corner. I went there to see what he was playing, something that would give me rare insight, I thought. He was playing these chromatic or whole tone runs very fast.  I tried to get my phone out so I could take pictures of it. There was sheet music with titles I didn't recognize.  I was invisible at first to the people there, but then people started saying "excuse me" to get by me. I went out into the street and explained to someone there about the magical nightclub where you could visit the Five Spot of yore. They disbelieved me or didn't care and the dream morphed into something else I don't remember.  

Friday, August 23, 2024

Religion

 I went to two funerals on my trip to California. We buried my sister on Friday. She had chosen her funeral program (the music) while she was still lucid, about 10 or 11 years ago.  

On Monday, my brother, mom, and I drove to Palo Alto for the service for my aunt Mona Jo, in an architecturally similar Mormon church there. I had been in that church for a service for Orval (husband of Mona Jo and brother to my mom, twelve years ago). We sang one of the same hymns, "All Creatures Great and Small."  My four Ellsworth cousins (son and daughters of Mona Jo and Orval) had driven to Davis for my sister's service as well.  There were also four cousins from one of my mom's sisters, Dorothy. Dorothy is seven years older than I am and my youngest cousins could the age of my children, if I had had children young. 

Anyway, most people there at both funerals were processing the deaths through a religious mind set--one I don't share. My sister was also deeply religious, and spent her entire professional life as a church musician, or "minister of music." Her husband Norbie had also converted to mormonism, fairly recently in fact. Mona Jo, from all evidence, was also religious. 

Though I don't have that framework, I tend to believe that we are all processing our grief in analogous ways. In other words, it doesn't make any difference. It is still a loss. We can all have our little rationalizations, like 'she's in a better place.'  Or, in my case, 'her suffering is over.'  


Monday, August 19, 2024

Deborah Mayhew Memorial

Trader Joes & Cousins

 My daughter works at a Traders Joes in MD.  I talked to her today on the phone and asked her to recommend some prepared food from there. (I am in Davis, CA for my sister's (and my aunt's) funeral, so I am here with my mother, brother, brother-in-law, and niece,) Eight of my cousins came for my sister's service!  

***

 I walked to our local TJs and picked up some frozen veggie gyoza and the vegan Korean rice balls my daughter recommended. My brother is mostly vegan so it was a good call. My niece made some squash. We have all just been scavenging from the fridge so it was good that I did this, even if my initial motive was selfish: to have something different and more savory  to eat tonight. We still have "Mormon funeral potatoes" in the fridge. 

Tomorrow, we drive to Palo Alto for my aunt's memorial service. I will see multiple cousins, including two more who couldn't come for my sister's on Friday.   

***

My family is religious.  I am not. Everything is filtered through that lens for them, but not for me. My sister planned her whole funeral while she was still able, with the exact hymns she wanted. Its made me think I should do that too. I know I want "Lonely Woman" and "Monk's Mood." I don't want a fucking "Celebration of Life"; I want everyone to be very sad, disconsolate. 

Wednesday, August 14, 2024

Fritz

 Fritz, my SO's father, will have a memorial service on the same day as my sister.  On Friday. I can't attend both. I will be going tomorrow to be with my own family in California.  

 Fritz liked Monk (something I didn't know before he died), so I recommended that they play "Monk's Mood" and "Reflections" at his celebration of life.  I want "Monk's mood" at my own funeral! I'd also like Ornette's "Lonely Woman" at my own memorial.  

Fritz was a funny guy.  He could crack us up even when his short term memory was mostly gone.  He was a graphic designer, and taught that at KU for many years, while designing books for U of Kansas press. He retired when he got cancer, and also as his field was shifting to computers which he was not as comfortable with.  

Debbie--a eulogy

 Debbie and I were small children together. My first false memory: she fell down some stairs in Cambridge before I was born. I remember my dad and grandfather fixing the stairs going down to our basement in Ann Arbor, Michigan, so this would not happen again. I formed an image of my sister falling and always swore that I remembered it. 

 

When I reached kindergarten age, we walked to Eberwhite Elementary school together with other neighborhood children. She was three years older. We would walk home for lunch and back again for the afternoon, eating tomato soup, spaghettios, tuna or peanut butter and jelly sandwiches—typical fare of the 1960s. She was tall for her age, and I was short, so she seemed quite a bit older than I was. We played together, but often in parallel fashion, with our rival realms of imaginary beings. Hers was a matriarchy presided over by Granny Good Witch. Mine was a kingdom of trolls. Outside, we played “hot potato” and several varieties of tag and “categories” with other kids living nearby. She passed on to me the childhood folklore of our generation: “step on a crack, break your mother’s back,” “eenie meenie miny mo,” and “cross my heart and hope to die, stick a needle in my eye.” Every kid in Michigan ice-skated, so my mom would take us to skate on the pond in the park near our house or at the local rink. 

 

Debbie always took piano lessons. My father had observed her sitting next to the stereo speaker and swaying to the music, at a very early age. By the time we moved to California, she was quite a diligent piano student. She would have been in sixth grade at this point. She had a single-minded focus on music from those years on—something I have observed in my own daughter, from around the same age. Soon, she developed enough facility on the piano to begin organ lessons, having mastered Bach’s two and three part inventions. The organ drew her in. As a teenager she had to convince the bishop to let her have her own keys to the church—the church where we are now meeting to commemorate her life. This demonstrated a certain determination that would become evident later in other aspects of her life. This was a special privilege not automatically conceded to a teenage girl. But she was dead-set on learning to play the organ, and could only do so if she could go to the church to practice every day before school. My mother taught piano lessons, and my father was a fanatical listener of classical music, so Debbie received all the support she needed to pursue music.

 

She also dabbled with other instruments, too: viola, oboe, and recorders of various sizes, from bass to soprano. As a child of the 70s, she liked Joni Mitchell, Simon and Garfunkel, and Crosby, Stills, Nash, and Young. She was a fan of the “Planet of the Apes” movies and Star Trek, as well as midnight showings of “The Rocky Horror Picture Show” at the Varsity Theater. We would watch Saturday Night Live after my parents had gone to sleep, laughing at the antics of John Belushi and Steve Martin. 

 

We were surrounded by extended family: both sets of grandparents were close by, as were our cousins, the Haynes. We would go every Easter to Palo Alto to see my uncle Orval and his family. We did not know how lucky we were to be surrounded by a loving family, nuclear and extended. I had not understood that our move from Michigan to California was coming back home, since I mistakenly believed Michigan to be home. 

 

In her senior year of high school, Debbie began taking the beginning music theory courses in the rigorous music major at UC Davis. This required hours of study, probably as much as all her other courses put together. Many students struggled to pass. For some odd reason, the music major at UCD was geared to composition in the style of Arnold Schoenberg. Playing an instrument was beside the point, though you had to have enough piano skills and theoretical knowledge to transpose (and play) “Bridge Over Troubled Water” in twelve keys. Instead of baby-sitting, as many teen-age girls did, she earned extra money substituting for local church organists. 

 

Debbie was a solid A student at UCD, doing well in every subject and graduating with honors in 1978, when she was barely 21 years old. Ironically, the only B I remember her getting was in a course in musicology. For a course in the English Department, she demonstrated that the “Sirens” chapter of James Joyce’s Ulysses did not actually have the structure of a fugue, as most critics had lazily assumed. She was friends with the other music majors, and, of course, was inseparable from Norbie during her college years. One day, Debbie and Norbie came home with Golden Retrievers from the same litter. We kept the female, Tasha, but the male, Oso (Spanish for bear!) was too large for Norbie’s mother to handle, so they had to give him away. We kept Tasha, but she ended up being more my dog than Debbie’s.   

 

In what should have been her junior year, my father noticed that she had accumulated enough credit hours to graduate with honors in three years. (They wouldn’t let her stay any longer, since she had earned her degree.) She left home to begin a PhD program in Musicology at Stony Brook on Long Island. Her real passion, though, was church music. She got her master’s in this from Westminster Choir College in Princeton, New Jersey, then worked a series of church jobs while raising her two children, Janet and James. She ended up in New Jersey, where she would play church on Sunday and at a synagogue on Saturday. Throughout her adult life she continued to develop her talents: organ, harpsichord, and choir directing, music arrangement and composition, creative writing. Church music jobs are not well paid, generally. Not only that, but these jobs took her away from her own church on Sundays: music in the LDS church is an amateur calling and not a paid profession. It could not have been an easy life. 

 

Debbie moved back into our family home here in Davis after the death of her second husband, Wayne. She was still young and vibrant, and seemed relatively healthy. I thought it would be nice to have her take care of my mother in her old age. Nevertheless, it was Debbie, not mom, who needed caregiving. Her condition was first noticeable as an inability to recall certain nouns, including the names of people. I don’t remember her calling me by my name after 2012 or so. She could not understand, any longer, the movement of the hour and minute hands of a clock. She could still play organ, but experienced difficulty performing all the simultaneous tasks that this required, keeping track of pedals, keyboards, and pulling the stops in and out. The decline was slow at first; she had several relatively good years, where she could ride her bike around town and take tennis lessons. 

 

At one point, she reconnected with Norbie Kumagai, after a chance encounter at the pharmacy. After marrying Norbie, her boyfriend from high school and college, the caregiving responsibilities were split between her husband and her mother. Debbie was losing the ability to read, but she liked watching re-runs of Perry Mason and looking at her social media. To express her ideas, she had to use extra words in order to fill in for the vocabulary that she couldn’t retrieve. Nevertheless, she was still quite verbal, talking fast in order to make herself understood. For several years, even with noticeably diminished capacities, she still played organ and directed hymns in church. Until one day she couldn’t any longer. 

 

I would see her every year at Christmas. Her daughter Janet moved in with her mother and grandmother (Janet number 1) to help with her care. Eventually, the family needed professional assistance, and Blanca was hired to take over most of the day-to-day responsibilities. Blanca was the glue that held the family together, not only taking care of Debbie but cooking for the entire family and cleaning the house, all the while being the matriarch of her own clan.   

 

Every year I saw Debbie in Davis, I knew it could be our final farewell. Against all odds, she persisted well beyond her prognosis—they first told us five to ten years after diagnosis. I attribute this to the quality of care and the presence of so many loved ones. Her mother, her daughter, her husband, and her caregiver kept her alive until her body finally could not sustain itself anymore.   

 

It was a cruel disease, but it did not rob Debbie of her spirit. She expressed her contentment through her beatific smile, long after she had lost the ability to express ideas and feelings through words. She was always responsive to music, and the bluetooth speaker was turned on first thing every morning. All in all, she lived a happy and productive life, born into a loving family and surrounded by her loved ones until the very end. 

 

Tuesday, August 13, 2024

A contradiction?

 On the one hand... infinite nuance and fluidity, a reliance on poststructural theory...  

On the other hand, absolute, dogmatic moral certainty.  

I cannot understand how you can have it both ways. 

***

An example of a similar cognitive dissonance might be Mother Teresa. I read that she had doubts about the existence of god, etc... On the other hand, no doubts enter her mind about the Church's teachings on birth control.  

***

We have slogan in our liberal town: keep Lawrence weird.  The same friends of mine who approve of this slogan also think that it is a productive strategy to call Trump and Vance "weird."  Well, can you do that volte-face so quickly and easily? It was explained to me that this is just a different kind of weirdness. On their side, it is evil. On our side, it is cute and quirky. 

Thursday, August 1, 2024

Dementia

 My sister died on Sunday. She moved in with my mom 12 or 13 years ago, after the death of her second husband. Shortly after, we were told that she was suffering from semantic dementia. The first symptoms were an inability to remember words, mostly nouns, including proper names. She was still very verbal, but had to express nominal concepts with periphrases. If she couldn't remember the word "bishop" she would say "the important person." She also had lost executive function: think of the ability to cook a meal or even a single dish, and keeping track of the components of that task. She didn't drive any more. She could still play organ, and in fact kept playing in church for several years. They bought her an organ for the house, which she played for several years. Eventually, they sold it back to the vendor where they had gotten it from.  

My mom did fine with care giving in those early years. At some point, early on, Debbie reconnected with her high school / college boyfriend, who still lived in town. (Debbie had lived in other states her entire adult life after college.) Debbie and Norbie married, Norbie with a full consciousness of Debbie's diagnosis and prognosis. They lived between Norbie's mom's house, and my mom's. Now there were two caregivers for Debbie, and they did well. 

Debbie continued to decline, losing the ability to read, for example. She could still talk, but with increasing lack of fluency. Then, Debbie's daughter Janet (JJ or Janet junior, since my mom is also Janet) moved from Utah to live with her mother and grandmother. Now there were three caregivers: Janet, Norbie, and Janet Jr.  They did ok it seemed, but the younger Janet has a chronic fatigue condition with limited ability to maintain her energy. She is a nurse so there is no question that she could have taken care of her mother, if she had had more energy. Norbie is also having health issues. My mom is fine, the healthiest person in the house. 

So a fourth caregiver enters the picture, Blanca, an energetic Mexican woman whom everyone loves. Debbie is declining, losing ability to speak more than "yes" or "no" and to feed herself.  Norbie is declining too, and Janet Jr continues to struggle with her fatigue. Eventually, Debbie loses all ability to function, cannot even stand up by herself. At the beginning of 2024, Norbie calls me and my brother saying he has less than a year to live. He is on hospice (or palliative care) and so is my sister. Blanca has purchased a taco truck in early 2024, and quits to run the truck. Debbie is in and out of the hospital for various things most of the summer. About a week before she died, she started refusing food and liquids, so she died basically of her own volition, such as it was.

I never had the sense that she was not "herself." The dementia was not a loss of self, as some people experience. She was often quite happy, with a beatific smile. I think Blanca leaving was a factor, but she had already outlived the prognosis of five to ten years after diagnosis. She was 67 when she died, so it was almost a normal life span. The last five or six years she had very little ability to do anything, but she had some happy years with Norbie. She was well taken care of, first by Janet I, then by Norbie, Janet II, and Blanca. Every time I saw her, roughly at 1 year intervals, she had lost more. I always thought each year was the last time I would see her.  This time I was correct. 

I thought I had done my grieving already, but such is not the case. I'm doing a Buddhist chant for here every day for 49 days.  Really, it's more for myself. Aside from my mom, she is the person I have known the longest. I have never not known her or had her as part of me, so I feel that a part of me has been torn away.  It's not that I am inconsolable or bitterly angry, just that I feel this as a significant loss. The fact that this was also an end to suffering is also in my mind. Prolonging her life did not make sense either, after so long and agonizing a decline.