Featured Post

BFRC

I am posting this as a benchmark, not because I think I'm playing very well yet.  The idea would be post a video every month for a ye...

Friday, December 4, 2020

Dante

 

Dante is pretty rad:  


"But since it is required of any theoretical treatment that it not leave its basis implicit, but declare it openly, so that it may be clear with what its argument is concerned, I say, hastening to deal with the question, that I call 'vernacular language' that which infants acquire from those around them when they first begin to distinguish sounds; or, to put it more succinctly, I declare that vernacular language is that which we learn without any formal instruction, by imitating our nurses. There also exists another kind of language, at one remove from us, which the Romans called gramatica [grammar]. The Greeks and some - but not all - other peoples also have this secondary kind of language. Few, however, achieve complete fluency in it, since knowledge of its rules and theory can only be developed through dedication to a lengthy course of study. Of these two kinds of language, the more noble is the vernacular: first, because it was the language originally used by the human race; second, because the whole world employs it, though with different pronunciations and using different words; and third because it is natural to us, while the other is, in contrast, artificial. And this more noble kind of language is what I intend to discuss."

1 comment:

Thomas said...

It's interesting how well this resonates with Wittgenstein's quotation from Augustine's Confessions about how language is learned in §1 of the Investigations.

Dante explains the Tower of Babel as the fragmentation of disciplinary jargons. Wittgenstein keeps illustrating his language games with simple conversations between builders, masons.

I think Wittgenstein would count as an example of vernacular modernism in philosophy.