So my ability to see all these hybrid, nomad, trans-, and post- phenomena as part of the same metadiscursive formation allows me stand above them, in a way, seeing what they all have in common and what those strategies entail. Without taking away the value these concepts have for pragmatic interventions within intellectual discourse. In other words, I don't want to simply disqualify discourses based on that rhetorical strategy. It is too easy to make fun of it because it becomes a bit predictable.
The authority of the legitimizing discourse is what gives it its hermeneutic power, rather than vice-versa.